Nilai Karakter Islami: Integrasi Munāsabah QS. Al-Qaṣaṣ [28]: 22–28 dengan Teori Delay Gratification

Salman Zufar Nasyirrudin; Irfan Maulana

doi:10.32806/qurania.v2i2.1397

المؤلفون

Salman Zufar Nasyirrudin STIU WADI MUBARAK BOGOR
Irfan Maulana IIQ Jakarta

DOI:

https://doi.org/10.32806/qurania.v2i2.1397

الكلمات المفتاحية:

Menunda kepuasan sesaat; Munasabah; QS. AL-QAṢAṢ:24–28; Nilai karakter islami، Delay or deffered of gratification; Munasabah; QS. AL-QAṢAṢ:24–28; Islamic Moral Values

الملخص

Cognitive degradation—often described as brain rot—and addiction to instant gratification driven by digital exposure have become a fundamental crisis for the modern generation. This study examines QS. Al-Qasas 22–28 as a constructive Qur’anic response, addressing a gap in previous research that generally discusses the story of Moses only from historical or general character-education perspectives without specifying its psychotherapeutic relevance. Using a qualitative library-based method with a munāsabah analysis approach and a synthesis of psychological theories on delay gratification, this research uncovers a narrative structure that integrates mental resilience with Islamic foundations. The findings indicate that Moses, Shu‘ayb, and his daughters exemplify mechanisms of self-regulation that elevate rationality (cool system) over emotional impulse (hot system). The study concludes that this narrative offers a Qur’anic psychotherapeutic model grounded in taqwā, tawakkul, work ethic (deep work), and long-term vision—an approach capable of reducing impulsivity and strengthening mental resilience amid today’s culture of instant rewards.

Degradasi kognitif atau fenomena brain rot dan adiksi terhadap instant gratification akibat paparan digital telah menjadi krisis fundamental bagi generasi modern. Penelitian ini menganalisis QS. Al-Qaṣaṣ: 22–28 sebagai respons solutif, mengisi celah riset terdahulu yang umumnya hanya memotret kisah Musa dari perspektif historis atau Pendidikan karakter umum tanpa spesifikasi psikoterapi. Melalui metode kualitatif kepustakaan dengan pendekatan analisis munāsabah dan sintesis teori psikologi delay gratification, penelitian ini mengungkap struktur naratif yang mengintegrasikan ketahanan mental dengan landasan islam. Hasil analisis menunjukkan bahwa Musa, Syuaib, dan putrinya merepresentasikan mekanisme pengendalian diri (self-regulation) yang memenangkan rasionalitas (cool system) atas impuls emosional (hot system). Penelitian menyimpulkan bahwa kisah ini menawarkan model psikoterapi Qur’ani berbasis taqwā, tawakkal, etos kerja (deep work), dan visi jangka panjang yang efektif mereduksi impulsivitas serta membangun resiliensi mental di tengah budaya serba instan.

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