Neuroscience and Islamic Education: Optimizing Cognitive Function in Learning
DOI:
https://doi.org/10.32806/jm.v4i3.2384Keywords:
Cognitive Function, Islamic Education, Learning, Neuroscience.Abstract
Education is a very urgent matter in life, even the spearhead of a nation is determined by the education within it. However, the current education system pays less attention to how to learn well, how to maximize brain work and brain function properly, which is considered important only that relates and focuses on the left brain and often ignores the right brain function. Even though education and teaching without involving knowledge about the brain as a whole is impossible. This research was created to increase awareness of the importance of knowing how the brain works and maximizing it so that subject matter is not only memorized but can also be deeply understood and stored in long-term memory. This writing is qualitative writing in a descriptive form. Qualitative writing is writing that departs from naturalistic inquiry whose findings are not obtained from statistical calculation procedures. Qualitative writing methods as methods to explore and understand meaning, natural context, and participant perspectives, not just numbers or statistical generalizations. After conducting research related to Neuroscience in Islamic Learning, it can be concluded that neuroscience is able to increase understanding of Islamic concepts more deeply, form sustainable religious attitudes, and encourage moral and spiritual values of children in their daily lives. It is also proven to optimize brain function and strengthen the relationship between religious knowledge, appreciation, and practice in everyday life. From the results of this study, it should be a reference and implementation material in teaching so that learning can maximize children's brain function and learning can be understood and stored in children's long-term memory.
References
Amjad, A. I., Habib, M., & Saeed, M. (2022). Effect of brain-based learning on students' mathematics performance at elementary level. Pakistan Journal of Social Research, 4(3), 38–51. https://doi.org/10.52567/pjsr.v4i03.684
Assabiq, Raychan, and Wantini. 2024. “Neuropsikologi Pendidikan Islam: Upaya Rekonstruksi Metode Belajar PAI Melalui Proses Integrasi Potensi Kognitif dan Spiritual Siswa.” Pendas: Jurnal Ilmiah Pendidikan Dasar 9 (4): 234–264. https://doi.org/10.23969/jp.v9i04.22328.
Azizah, R. N., & Suyadi, S. (2022). Model pembelajaran kooperatif berbasis neurosains dalam pembelajaran Pendidikan Agama Islam. Edukatif: Jurnal Ilmu Pendidikan.
Bingham, A. J. (2023). From data management to actionable findings: A five-phase process of qualitative data analysis. International Journal of Qualitative Methods, 22, 1–11. https://doi.org/10.1177/16094069231183620
Bingham, A. J., & Witkowsky, P. (2022). Deductive and inductive approaches to qualitative data analysis. In C. Vanover, P. Mihas, & J. Saldaña (Eds.), Analyzing and interpreting qualitative data: After the interview. SAGE Publications.
Creswell, J. W., & Inoue, M. (2025). A process for conducting mixed methods data analysis. Journal of General and Family Medicine, 26(1), 4–11. https://doi.org/10.1002/jgf2.736
Creswell, J. W., & Plano Clark, V. L. (2023). Revisiting mixed methods research designs twenty years later. In C. Poth (Ed.), The SAGE handbook of mixed methods designs (pp. 623–635). SAGE Publications.
Creswell, John W., and Cheryl N. Poth. 2018. Qualitative Inquiry and Research Design: Choosing Among Five Approaches. 4th ed. Thousand Oaks, CA: SAGE Publications.
Dewi, R. K. (2021). Analisis karakteristik siswa untuk mencapai pembelajaran yang bermakna. Education Journal: Journal Educational Research and Development, 5(2), 255–262. https://doi.org/10.31537/ej.v5i2.525
Hapsari, Sukma Dewi, and Suyadi. 2022. “Desain Pembelajaran Pendidikan Islam Berbasis Neurosains untuk Menjaga Postur Tubuh Siswa.” Al-Murabbi: Jurnal Studi Kependidikan dan Keislaman 8 (2): 26–38. https://doi.org/10.53627/jam.v8i2.4555.
Huda, F. I. H. (2022). Pembentukan karakter religius berbasis neurosains: Konstruksi upaya guru dalam pembelajaran Pendidikan Agama Islam. Jurnal Pendidikan Agama Islam Al-Thariqah, 7(2), 491–502. https://doi.org/10.25299/al-thariqah.2022.vol7(2).11138
Jailani, M., & Ismunandar. (2022). Implementasi higher order thinking berbasis neurosain. Potensia: Jurnal Kependidikan Islam, 8(2).
Lestari, R., & Suyadi. (2021). Higher order thinking skill (HOTS) dalam Pendidikan Agama Islam berbasis neurosains. Ta'dib: Jurnal Pendidikan Islam, 7(1), 62–68.
Luthfiyani, A., Ferdian, F., Sutarto, Suryana, E., & Suhono, S. (2024). Neuroscience in Islamic religious education learning. JMKSP: Jurnal Manajemen, Kepemimpinan, dan Supervisi Pendidikan, 9(1), 153–166. https://doi.org/10.31851/jmksp.v9i1.13904
Manan, A. (2024). Pengaruh mindfulness Islami dalam pendidikan agama Islam terhadap regulasi emosi siswa di era teknologi. Scholastica: Jurnal Pendidikan dan Kebudayaan, 6(2), 67–74.
Miles, Matthew B., A. Michael Huberman, and Johnny Saldaña. 2014. Qualitative Data Analysis: A Methods Sourcebook. 3rd ed. Thousand Oaks, CA: SAGE Publications.
Mubin, M. F. (2021). Karakteristik materi pembelajaran Tahsinul Qur'an berbasis neurosains. EDUSOSHUM: Journal of Islamic Education and Social Humanities, 1(1), 26–44. https://doi.org/10.52366/edusoshum.v1i1.6
Pandey, A. (2024). The impact of neuroplasticity on learning and memory: Insights from biopsychology. Shodh Sagar Journal of Inspiration and Psychology, 1(3).
Patton, Michael Quinn. 2015. Qualitative Research & Evaluation Methods: Integrating Theory and Practice. 4th ed. Thousand Oaks, CA: SAGE Publications.
Sarnoto, Ahmad Zain. 2024. “Model Pembelajaran Berdiferensiasi dalam Kurikulum Merdeka.” Journal on Education 6 (3): 15928–15939. https://doi.org/10.31004/joe.v6i3.5470.
Sasmita, Reni, and Suyadi. 2022. “Pengembangan Media Pendidikan Agama Islam Berbasis Neurosains dalam Meningkatkan Higher Order Thinking Skill (HOTS).” Potensia: Jurnal Kependidikan Islam 8 (1): 29–44. https://doi.org/10.24014/potensia.v8i1.16027.
Šimić, G., Tkalčić, M., Vukić, V., Mulc, D., Španić, E., Šagud, M., Olucha-Bordonau, F. E., Vukšić, M., & Hof, P. R. (2021). Understanding emotions: Origins and roles of the amygdala. Biomolecules, 11(6), Article 823. https://doi.org/10.3390/biom11060823
Steffen, P. R., Hedges, D., & Matheson, R. (2022). The brain is adaptive not triune: How the brain responds to threat, challenge, and change. Frontiers in Psychiatry, 13, Article 802606. https://doi.org/10.3389/fpsyt.2022.802606
Sumiati, Teti. 2022. Pendekatan Neurosains dalam Mengatasi Kesulitan Menghafal Al-Qur’an Santri Slow Learner di Pondok Pesantren Al Hikmah Putra Cirebon. Tesis Magister Pendidikan Agama Islam. Cirebon: UIN Siber Syekh Nurjati Cirebon.
Suyadi. (2022). Neurosains pendidikan Islam (Ed. ke-1). UAD Press.
Suyadi. 2021. Neurosains Pendidikan Islam. Yogyakarta: UAD Press.
Suyadi. 2022. “Learning Taxonomy of Islamic Education: The Development of Aql and the Brain in Quran from a Neuroscience Perspective.” Millah: Journal of Religious Studies 21 (2). https://doi.org/10.20885/millah.vol21.iss2.art3.
Tokuhama-Espinosa, T. (2021). Neuromyths: Debunking false ideas about the brain in education. W. W. Norton & Company.
Tokuhama-Espinosa, Tracey. 2021. Bringing the Neuroscience of Learning to Online Teaching: An Educator’s Handbook. New York: Teachers College Press.
Undang-Undang Republik Indonesia Nomor 20 Tahun 2003 tentang Sistem Pendidikan Nasional. 2003. Jakarta: Pemerintah Republik Indonesia.
Wasul, W. N., and Suyadi. 2025. “Peran Emosi Positif dalam Pembelajaran Pendidikan Islam Perspektif Neurosains.” El-Darisa: Jurnal Pendidikan Islam 4 (1): 31–45.
Yin, Robert K. 2018. Case Study Research and Applications: Design and Methods. 6th ed. Thousand Oaks, CA: SAGE Publications.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Defi Fefdianti

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.


